The Rich Man and Lazarus

Dennis McCallum
Luke 16:13-31

The Pharisees believed that wealth was a sign of God's blessing, so Jesus confronts their belief by telling a parable about a poor beggar named Lazarus and a rich man living in luxury. When both men die, Lazarus goes to heaven and the rich man ends up in hell, begging for the mercy he was unwilling to show to Lazarus during his life. Jesus shows us that God has great concern for the poor, and as His followers we should fight to serve the poor with our wealth.

Another Spiritual Danger

Gary DeLashmutt
1 Timothy 6:7-9

Materialism and nationalism are real temptations that face the church, and just like Paul warns the Philippians about falling into these traps, modern Christians must be careful not to follow the world's perspective instead of the Bible's. Instead, we must focus on our eternal citizenship and home with Christ rather than building material wealth and learn how to work with one another to advance the gospel in spite of differing political views.

The Crafty Steward

Dennis McCallum
Luke 16:1-13

Jesus tells an interesting parable about a recently fired manager who cheats his former master out of money to provide for his future. Like the manager, we too have only a short time left on this earth; yet too many Christians live to serve this world and forget that they are stewards of their wealth and possessions. Jesus declares that it is impossible to serve both God and wealth; therefore, we should exchange our temporary wealth for heavenly, eternal wealth.

A Glimpse into the Afterlife

Scott Risley
Luke 16:14-31

Jesus teaches four lessons about the afterlife through the lives of Lazarus and the rich man--that Hell is a painful place, a conscious place, a just place, and a permanent place. People have a choice to make that will result in heaven or hell. God has a heart for all people and wants all people to choose heaven. His will for His followers is to grow in generosity and share His heart for the poor.

Surprising News About the Kingdom of God

Scott Risley
Luke 13:18-34

Jesus uses the analogies of a seed, yeast, and a gate to describe the Kingdom of God. The Kingdom of God is not what was expected: 1) It starts in a slow, gradual way; 2) not everyone will get in, and 3) Christ is saddened by our rejection of Him. God longs to gather everyone to Himself and He gives everyone that choice.

Who Saw This Temple in Its Former Glory? Does It Not Seem Like Nothing in Comparison?

Gary DeLashmutt
Haggai 2:1-9

Viewing our past appropriately under God's grace is a difficult aspect of the Christian life, and it is in this area that God raises tension with Zerubbabel, Joshua, and the rest of Israel in Haggai 2. Nostalgically longing for the past devalues God's provision and person in the present and future, while shame about the past communicates a low view of God's grace and redemption. It is only with God's help that we can resist the desire to escape in nostalgia, focus and trust in Him in the present, and place our hope in His promises for the future

God's Way of Life

Scott Risley
Luke 6:17-36

Jesus teaches the Beatitudes: a penetrating message for the followers of Christ and the hypocritical Pharisees. The righteous will suffer for following Christ but in God's kingdom, they will receive eternal blessing.

Sermon on the Plain (Part 1)

Conrad Hilario
Luke 6:17-36

Jesus teaches the Sermon on the Plain including the Beatitudes. He explains three lessons to the crowd: 1) those who want to serve God will suffer; 2) God will generously reward in heaven those who make sacrifices in this life; and 3) service for God is characterized by sacrificial love.

Live with the End in View

Jim Leffel
Luke 12:35-40

Looking at three short parables in Luke 12, three main practices stand out as being critical to living in faith and hope in the time until Christ's return: 1.) Living in readiness to meet the King, taking part in the work of the Kingdom today; 2.) waiting patiently, but not idly; and 3.) being alert to the opportunities God brings for us, fighting distractions.