1 Samuel by Scott Risley (2023)

The Dawn of a New Era

Photo of Scott Risley
Scott Risley

1 Samuel 1-3

Summary

As the time of the Judges comes to a close, Hannah, a faithful servant of the Lord, as promised, offers her only child, Samuel, to the Lord to be His servant. Eli, an unfaithful priest, was unwilling to discipline his sons or show tough love. Samuel, when God calls, answers with, "Here I am!"

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Outline

*This outline has been generated using artificial intelligence. Review the content carefully, as it may contain errors.

Introduction to 1st and 2nd Samuel

First and Second Samuel were originally a single book before being divided due to the length limitations of ancient scrolls. The author of the first part is identified as Samuel, a prophet who is central to the narrative. After Samuel’s death, other prophets continued the historical record. These books are highlighted as documenting a crucial period in Israel’s history.

Historical Context and God's Promise to Abraham

The Old Testament narrative starts around 2000 BC with Abraham. God made a covenant with Abraham, promising to make his descendants into a great nation that would bless the world and possess the land of modern-day Israel. This section emphasizes the significance of God’s promise and its lasting implications throughout the Bible.

From Egypt to the Judges

The narrative transitions to the period of the Exodus, when Abraham's descendants grew into a large people group during their time in Egypt. Under Moses, they escaped slavery around 1500 BC and entered the promised land. However, the time after their settlement was disorganized, known as the era of the Judges, during which the tribes of Israel drifted apart. The book of Judges concludes with a bleak description of Israel's moral state. This period sets the stage for the events in 1st Samuel, where the nation transforms significantly, culminating in the reign of King David and the unification of the tribes into one solid nation.

The Rise of Jerusalem and the Temple

At this time there was a shift in Israel's geographical and religious center. Initially, the action takes place in Shiloh, but by the end of 2nd Samuel, Jerusalem has become the nation's capital, and King David has laid the groundwork for the future temple. David, though unable to build the temple himself, gathers the necessary materials and prepares the land for its construction, which his son Solomon will complete. The temple becomes the central place of worship, replacing the temporary tabernacle.

God’s Promise to David and the Fulfillment in Christ

God makes an additional promise to David: one of his descendants will sit on the throne and rule forever. This promise is fulfilled in Jesus Christ, who, after his resurrection, reigns eternally. The connection between the Old Testament promises and their fulfillment in the New Testament is emphasized, with Jesus identified as the eternal king who will return to establish an everlasting kingdom.

Introduction of Elkanah, His Family, and the Levites

Elkanah was a man from the tribe of Levi who lived in the hill country of Ephraim. Although his family resided there, they were of the priestly tribe of Levi, responsible for ensuring proper worship practices. Elkanah had two wives, Hannah and Peninnah, setting up a complex family dynamic. While polygamy was allowed in the Old Testament, it was never God's ideal for marriage, and it often led to conflict, as it would in this case.

Hannah’s Suffering and Social Stigma

Hannah, Elkanah’s first wife, was unable to bear children, which caused her immense sorrow and shame, especially in a culture that placed high value on a woman's ability to have children. Her pain was compounded by the fact that Elkanah’s second wife, Peninnah, had children. Hannah must have experienced emotional turmoil, as her infertility led to personal feelings of failure and societal judgment.

The Tabernacle and Shiloh as a Worship Center

Elkanah’s family would travel to Shiloh annually to worship at the tabernacle. Shiloh was a central location in the region of Ephraim and has been identified by archaeologists. The tabernacle, a tent used for worship, was a holy place, where God’s presence was symbolically represented.

The Destruction of Shiloh and the Future of Worship in Israel

The tabernacle’s was set up in Shiloh around 1400 BC and destroyed around 1050 BC, which fits with the timeline of 1st Samuel. The destruction of Shiloh is linked to events involving the Ark of the Covenant, which will be discussed later in the series. The tabernacle’s role in the religious life of Israel underscores the importance of worship and the role of priests in maintaining the people's connection to God.

Introduction of Eli and His Sons

Another key family in the story is Eli, the high priest, and his two sons, Hophni and Phinehas. All three of them are Levites, responsible for overseeing the worship at the tabernacle in Shiloh. Their family holds a significant spiritual role in maintaining the religious practices of Israel. Elkanah, the husband of Hannah and Peninnah, would travel to Shiloh to present sacrifices, distributing portions of the meat to Peninnah and her children.

The Sacrificial Feasts and Hannah's Emotional Struggle

The sacrificial feasts were meant to be joyous occasions for families, a time of celebration where a portion of the meat was offered to God, another portion given to the priests, and the rest enjoyed by the family in a communal meal. However, for Hannah, this occasion only emphasized her sadness and isolation. Though her husband Elkanah loved her, he could only give her a single portion of the feast, as she had no children. Peninnah, who had children, taunted Hannah cruelly, reminding her of her childlessness. The text explicitly states that it was God who had prevented Hannah from having children, adding to the complexity of her suffering and her faith.

Hannah's Suffering and Faith amidst Emotional Pain

Why would God block Hannah from having children? Despite her pain, Hannah does not turn away from God or grow bitter. Instead, she serves as a model of how to endure suffering with faith, trusting that God has reasons beyond human understanding. Peninnah’s taunting only increases Hannah’s misery, reducing her to tears year after year. Elkanah, her husband, tries to console her but is portrayed as somewhat insensitive to her deeper emotional needs, failing to understand her anguish fully. Men and women should not expect their spouses to fulfill the deepest needs of their hearts, which can only be met by God.

Hannah's Turning Point: Turning to God in Prayer

Hannah reaches a breaking point and, in her sorrow, turns to God in prayer. After a sacrificial meal at Shiloh, she enters the tabernacle to pour her heart out to God. Eli, the high priest, sits nearby. Hannah’s prayer is raw, emotional, and filled with anguish as she cries out to God for a son. She makes a vow, promising to dedicate her future child to God’s service if He grants her request. This is not a bargain with God, but rather an act of deep faith. Hannah’s plea, filled with humility, marks her as one of the most devout women in the Old Testament.

Eli’s Misunderstanding and God's Answer to Hannah’s Prayer

Eli, seeing Hannah’s silent prayer, mistakes her for being drunk, which speaks to his insensitivity at this moment. Hannah corrects him, explaining that she is pouring out her heart to God in anguish, not intoxicated. Eli, realizing his mistake, blesses her, asking God to grant her request. After this encounter, Hannah finds peace, confident that God has heard her prayer. This is an important sequence of events: Hannah prays, finds peace, and then later receives the answer in the form of a pregnancy, not the other way around. Eventually, Hannah gives birth to a son, Samuel, whose name means “heard by God,” signifying that God answered her plea.

Hannah’s Promise and the Joy of Motherhood

The following year, when it comes time to make the annual trip to Shiloh, Hannah chooses to stay behind, explaining to Elkanah that she will wait until Samuel is weaned before bringing him to the tabernacle to fulfill her vow. Hannah enjoys the precious moments she has with Samuel during those few years, cherishing every small milestone, knowing that her time with him is limited. Despite the deep bond she forms with her son, Hannah remains steadfast in her commitment to dedicate Samuel to God. Her righteousness is clear—only God heard Hannah’s vow, meaning she could have easily gone back on her promise, but her faith and integrity lead her to honor it.

Hannah Fulfills Her Vow and Prays in Gratitude

After Samuel is weaned, Hannah brings him to the tabernacle in Shiloh to fulfill her vow to dedicate him to God. She presents Samuel to Eli, reminding him that she had prayed for this child and that God had answered her prayer. Now, she is giving Samuel back to God to serve Him for life. The moment is emotional, as Hannah says goodbye to her young son, trusting in God’s strength to help her keep her promise. Hannah then prays a famous prayer, expressing her joy and gratitude toward God. Her prayer emphasizes God’s sovereignty and grace toward the humble, a theme echoed throughout Scripture. This prayer closely resembles the one Mary, the mother of Jesus, would later pray, linking Hannah's story to the larger biblical narrative.

God’s Favor on the Humble

Hannah's prayer emphasizes how God exalts the humble and brings down the proud, a recurring theme in both the Old and New Testaments. Jesus and the Apostle Paul also taught this principle, highlighting that God chooses the lowly and the overlooked to accomplish His purposes. Hannah’s seemingly insignificant life and suffering were used by God to impact the future of Israel. After fulfilling her vow, Hannah returns home without Samuel, who begins his service to Yahweh under Eli’s supervision.

Eli’s Corrupt Sons and Their Disrespect for Worship

The narrative then shifts to describe the sons of Eli, Hophni and Phinehas, who are portrayed as corrupt and irreverent. Despite their roles as priests, they exploit their position by taking more than their rightful share of sacrifices and demanding raw meat for roasting, in direct violation of the law. Their behavior is described as disrespectful and contemptuous toward God, which is highlighted as a serious offense in Yahweh’s sight. This sets up the contrast between the godliness of Samuel and the wickedness of Eli’s sons.

Samuel’s Growth and God’s Blessing on Hannah

Despite growing up in a household where corruption abounds, Samuel continues to serve God faithfully. Each year, Hannah visits him and brings him a new coat, a tender gesture showing her continued love and care for her son. Meanwhile, Eli blesses Elkanah and Hannah, asking God to grant them more children, and Yahweh answers by giving them three more sons and two daughters. God’s blessings eventually came to Hannah, rewarding her for her faithfulness after years of suffering.

Eli’s Sons’ Wickedness and His Failure to Discipline

Eli’s sons, Hophni and Phinehas, were very wicked. Not only were they stealing from the sacrifices, but they were also seducing women who served at the entrance of the tabernacle, adding sexual misconduct to their list of offenses. Eli confronts his sons, telling them to stop, but they refuse to listen. But Eli fails to take decisive action, such as removing his sons from their priestly roles. He allows them to continue, showing misplaced loyalty to his sons over his duty to God. It shows us the importance of discipline in love, explaining that Eli’s failure to discipline his sons contributed to their downfall.

Prophecy of Judgement on Eli’s House

A prophet comes to Eli with a message from God, declaring judgment on his family. The prophet condemns Eli for honoring his sons above God and benefiting from their corrupt practices. As a result, God decrees that Eli’s family will no longer serve as priests and that all his descendants will die prematurely. As a sign of this judgment, both Hophni and Phinehas will die on the same day. God also promises to raise up a faithful priest, a prophecy that has both a near-term fulfillment in Zadok, a future priest, and an ultimate fulfillment in Jesus Christ, who will serve as the eternal High Priest.

Samuel’s Growth and the Corruption of Leadership

As the story transitions into chapter 3, Samuel continues to serve Yahweh, and though he is still a boy, he is already distinguished by his faithfulness in contrast to the corrupt leadership around him. The text notes that messages from God were rare at this time due to the unfaithfulness of the leaders, but that is about to change with Samuel’s coming role.

God's Call to Samuel

In the night, while Samuel is sleeping in the tabernacle near the Ark of God, he hears someone calling his name. Unfamiliar with God’s voice, Samuel believes it is Eli calling him and runs to his side. Eli, however, denies having called Samuel and sends him back to bed. This scenario repeats three times, but after the third call, Eli realizes that it is God calling the boy. He instructs Samuel to respond to the voice by saying, “Speak, Yahweh, your servant is listening.” Samuel, obediently following Eli’s guidance, prepares to receive God’s message.

Samuel's First Encounter with God’s Message

God comes to Samuel and calls him again, this time addressing him twice. Samuel responds as Eli instructed, though he omits Yahweh’s name, simply saying, “Speak, your servant is listening.” God then delivers a difficult message, revealing that He is about to carry out the judgment against Eli and his family for their sins and failure to repent. God declares that it is time for judgement for the sins of Eli’s sons, Hophni and Phinehas. Samuel, hearing this grave message, stays in bed until morning, likely burdened by the responsibility of the message he now carries.

Samuel Relays God's Message to Eli

In the morning, Samuel goes about his usual duties, opening the doors of the tabernacle. Although Samuel is afraid to tell Eli about the message he received, Eli calls for him and demands to know what God said, even threatening Samuel if he withholds anything. Reluctantly, Samuel shares the entire message of judgment against Eli and his family. Eli passively accepts the news, acknowledging God’s will without showing any attempt to repent or intervene.

Samuel Confirmed as a Prophet of God

As Samuel grows up, God continues to be with him, and everything Samuel says proves reliable. His role as a prophet becomes widely recognized throughout Israel, from the northern region of Dan to the southern region of Beersheba. Samuel’s calling marks the beginning of a new era in Israel, and his faithfulness to God’s voice distinguishes him as a trustworthy servant of Yahweh.

Lessons from Eli’s Life: The Cost of Inaction

Eli’s failure as a leader offers us lessons. His unwillingness to discipline his sons and address their corruption led to disastrous consequences for his family. God holds leaders to high standards and sometimes love requires tough discipline. Eli’s failure to enforce such discipline allowed corruption to thrive, and God’s judgment reflects the seriousness of his inaction.

Lessons from Samuel: Faithfulness in Responding to God’s Call

The final lesson focuses on Samuel’s example of faithfulness. When God calls, Samuel responds with readiness and obedience, even when the message is difficult. Samuel’s humility and trust in God mark him as a true servant and set a standard for leaders to come.

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